Mormon Beliefs: Grace and Works
Mormon Beliefs: Grace and Works
A great debate has ensued since Christ’s crucifixion until modern times concerning the place of grace and works in the salvation of men. Often, two opposing views are posed:
1. That we are saved by grace because of Christ’s atonement. We are all sinners and Christ died for our sins. Thus, if we manifest a belief in Christ, He will forgive us and save us.
2. That we can earn a place in heaven by the works we do on earth. We must be obedient to the commandments of God, even to the denial of wordly pleasures, in order to earn a place in heaven.
Mormonism declares that the truth is a combination of these two ideas; they are not mutually exclusive. Christ is the author of salvation. There is no other name given from heaven through which we can be saved. We are saved by the grace of Christ after He sees that we continually choose to keep His commandments. In the Book of Mormon it says,
“For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do. …
“And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins” (2 Nephi 25:23, 26).
Many Mormon scriptures and writings speak of the nature of grace.
Grace is the help or strength given through the Atonement of the Lord Jesus Christ. Through the grace of God, everyone who has lived will be resurrected—our spirits will be reunited with our bodies, never again to be separated. Through His grace, the Lord also enables those who live His gospel to repent and be forgiven.
Grace is a gift from Heavenly Father given through His Son, Jesus Christ. The word grace, as used in the scriptures, refers primarily to enabling power and spiritual healing offered through the mercy and love of Jesus Christ.
Everyone on earth experiences physical death. Through the grace of Jesus Christ, all will be resurrected and will live forever (see 1 Corinthians 15:20–22; 2 Nephi 9:6–13).
Because of personal choices, everyone also experiences the effects of sin (see 1 John 1:8–10; Mosiah 16:4). These effects are called spiritual death. No one can return to the presence of God without divine grace. Through the Atonement, we all can be forgiven of our sins; we can become clean before God. To receive this enabling power, we must obey the gospel of Jesus Christ, which includes having faith in Him, repenting of our sins, being baptized, receiving the gift of the Holy Ghost, and trying to follow the teachings of Jesus Christ for the rest of our lives (see Ephesians 2:8–9; James 2:17–22; 2 Nephi 25:23; 31:20).
The grace of God helps us every day. It strengthens us to do good works we could not do on our own. The Lord promised that if we humble ourselves before Him and have faith in Him, His grace will help us overcome all our personal weaknesses (see Ether 12:27) (Gospel Topics:Grace).
…the word grace frequently is used in the scriptures to connote a strengthening or enabling power:
“The main idea of the word is divine means of help or strength, given through the bounteous mercy and love of Jesus Christ.
“… It is likewise through the grace of the Lord that individuals, through faith in the atonement of Jesus Christ and repentance of their sins, receive strength and assistance to do good works that they otherwise would not be able to maintain if left to their own means. This grace is an enabling power that allows men and women to lay hold on eternal life and exaltation after they have expended their own best efforts” [1].
And of the relationship between grace and works:
Some gifts coming from the Atonement are universal, infinite, and unconditional. These include His ransom for Adam’s original transgression so that no member of the human family is held responsible for that sin. Another universal gift is the Resurrection from the dead of every man, woman, and child who lives, has ever lived, or ever will live on earth.
Other aspects of Christ’s atoning gift are conditional. They depend on one’s diligence in keeping God’s commandments. For example, while all members of the human family are freely given a reprieve from Adam’s sin through no effort of their own, they are not given a reprieve from their own sins unless they pledge faith in Christ, repent of those sins, are baptized in His name, receive the gift of the Holy Ghost and confirmation into Christ’s Church, and press forward in faithful endurance the remainder of life’s journey. Of this personal challenge, Christ said,
“For behold, I, God, have suffered these things for all, that they might not suffer if they would repent; But if they would not repent they must suffer even as I.”
Furthermore, although the Resurrection of the body is a free and universal gift from Christ, a result of His victory over death, the nature of the resurrected body (or “degree of glory” given it), as well as the time of one’s Resurrection, is affected directly by one’s faithfulness in this life. The Apostle Paul made clear, for example, that those fully committed to Christ will “rise first” in the Resurrection. Modern revelation clarifies the different orders of resurrected bodies, promising the highest degree of glory only to those who adhere to the principles and ordinances of the gospel of Jesus Christ.
Of course neither the unconditional nor the conditional blessings of the Atonement are available except through the grace of Christ. Obviously the unconditional blessings of the Atonement are unearned, but the conditional ones are not fully merited either. By living faithfully and keeping the commandments of God, one can receive additional privileges; but they are still given freely, not technically earned. The Book of Mormon declares emphatically that “there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah” (2 Nephi 2:8).
By this same grace, God provides for the salvation of little children, the mentally impaired, those who lived without hearing the gospel of Jesus Christ, and so forth: these are redeemed by the universal power of the Atonement of Christ and will have the opportunity to receive the fulness of the gospel after death, in the spirit world, where spirits reside while awaiting the Resurrection. (See Alma 40:11; D&C 138; compare Luke 23:43; John 5:25.)
…for our faith to make a difference, we must act. We must do all that is in our power to change passive belief into active faith, for truly, “faith, if it hath not works, is dead” (James 2:17).
